Introducing World Religions:
The eBook
Introducing World Religions Online:
Comprehensive Glossary of Terms
Term | Definition |
---|---|
rabbi |
Teacher; term for a Jewish scholar, whose function originated from the ancient Pharisees after the destruction of the Second Temple in 70 CE. |
Rābiٔah |
(d. 801 CE) Muslim saint born in Basra, Iraq whose life spanned the Umayyad-ٔAbbāsid transformation of Islam; probably the first woman Ṣūfī . |
Rām Dās |
(1534-1581) The fourth Sikh Gurū; founded the city of Amritsar, and excavated the tank there. |
Rāma |
An avatāra of Viṣṇu whose story is told in the Hindu Rāmāyaṇa epic; he was an obedient prince who became king, and is beloved for his exemplary conduct. |
Rāmānuja and Madhva |
(1056-1157) and (1238?-1317?) Two Vaiṣṇava thinkers who developed alternative views within the sacred science of Vedānta; the first proposed a Qualified Non-Dualist Vedānta, while the second developed a Dual (Dvaita) Vedānta perspective. |
rasa |
The "taste" conveyed through performance (e.g., dance) in both Hindu aesthetic and devotional traditions; the highest taste is love for God. |
rectification of names |
Chinese (especially Confucian) principle of living up to one's prescribed social role (e.g., the ruler should live up to the name "ruler"); making the meaning of names (words) clear and consistent. |
reductionist |
Term for a scholar of religious studies who rejects the sui generis view of religions, and explains religious data without presuming the existence of anything irreducibly religious. (Robert A. Segal's term) |
Refuge |
Standard prayer that orients a Buddhist's mind toward the Three Jewels: buddha, dharma, saṃgha. |
religionist |
Term for a scholar in religious studies who holds a sui generis view of religions, and claims that something irreducibly religious exists. (Robert A. Segal's term) |
Religious Impression |
The experience of a Religious Subject that gives rise to a creative act. |
Religious Subject |
A person who attains religious faith or understanding through an encounter with something experienced as sacred. (Gerardus van der Leeuw's term.) |
religious symbol |
Object that represents, or reconstitutes a sacred entity, acting as a stand-in for a hierophany. |
ren |
Benevolence, humaneness; a key Confucian virtue. |
resurrection |
Rising up after death; in Christianity the term for Jesus rising up on the third day after dying on the cross and being placed in a tomb; Easter celebrates this event. |
revalorization |
The attribution of new meaning or value to a religious symbol. |
Rightly Guided Ones |
The first four Muslim caliphs, who ruled in close succession after the death of Prophet Muḥammad: Abū Bakr, ٔUmar, ٔUthmān, and ٔAlī. |
Roy, Rām Mohan |
(1772-1833) A Bengali brāhmaṇa who took up leadership of the Brāhmo Samāj in 1828, and thus worked for women's rights, supported western education, and argued that Hindu tradition was monotheistic. |
ṛṣi |
Seer; authors of the Vedic hymns; term used more broadly with reference to some holy people in Hindu tradition. |
Ṛta |
A force emulated in the Ṛgveda that is associated with universal law, the seasons, and cosmic order. |
Ruhiyyih Khánum |
(1910-2000) Born as Mary Maxwell, she was married to Shoghi Effendi, and was influential in keeping the community organized and promoting the Bahá’í Faith after he passed away. |